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Showing posts with label Buddhism. Show all posts
Showing posts with label Buddhism. Show all posts

Tuesday, October 6, 2020

10 Reasons Why You May Think Meditation Is Not Working For You

Meditation is simple, cheap, and highly effective, but that doesn’t mean it’s easy. 
It actually is pretty easy, it’s just not what people expect it to be.

Beginners have all sorts of challenges when meditating, but most of them aren’t really problems. The complaints beginners have are simply part of the meditation process.


Meditation can work for everyone that puts in the time and effort.

Are these challenges holding you back?


1. Your mind is too active. Of course, it’s active. It takes practice before the mind quiets down, and it’s rarely silent even after years of practice. It takes about 20 minutes for experienced meditators to notice a slowing down of the mind.

●  This isn’t really a problem. Part of the purpose of meditating is to learn how your mind operates.


2. Your mind wanders. It’s not uncommon to suddenly realize that you’ve been daydreaming for the last five minutes. The solution is the same as the previous issue. Just return your attention to your breath and continue.

3. A lack of consistency. Meditation needs to be done daily to see the greatest benefits. It also needs to be done daily to gain a high level of proficiency. You can’t become skilled at what you don’t practice. Get as much practice as you can.

4. You fall asleep. It’s not easy to fall asleep if you have the proper posture. It should be impossible to stay asleep if you have the proper posture, as you’re sure to lose your balance and fall over.

  • The best position for meditating is to sit up straight. If you lie down, you may struggle to stay awake.

5. Body pains. Holding one position can be painful, especially when you’re just starting out with meditation. Over time, your aches and pains will largely go away.

● It’s best to try to remain still. Shifting your position will only give temporary relief, and the process starts all over again. No matter how much it hurts, you’ll find the pain fades away and eventually moves to another location if you stay still.


●  Itches fall into the same category. Just leave them alone and observe them.


6. Boredom. Yes, meditation can be boring, especially if you’re used to significantly more stimulation. Learn to sit still with your boredom and just observe it. Boredom can be more fascinating than you might think.

7. Rationalizing that quitting is a good idea. Common thoughts include things like, “This is a waste of time.” “Why am I doing this?” “Is this all there is?” Again, just sit with your thoughts and notice them. Every thought is as meaningless as the next.

8. Just realize that it’s your discomfort with stillness that’s bothering you. You’ll come to understand that many of the things you do in your life are to avoid this feeling. This includes things like staring at the TV and overeating.


9. Finding time. This excuse is hardly a valid excuse. Go to bed 20 minutes early and sit in the corner. Or get up 20 minutes early and do the same. The truth is, after a little practice, you can meditate at your desk or on a bus.


●  If you had time to watch TV, surf the internet, or play on your phone, you had time to meditate.


10. Desiring perfection. Perfection in meditation isn’t achievable, but you don’t need to be perfect. Put in the time with your best effort. That’s all that’s required.


Meditation rarely involves earth-shattering insights. It’s a gradual process that brings understanding over time.

The problems I've listed above aren’t really problems. They’re simply misunderstandings of what normally occurs during a meditation session. Each obstacle is nothing more than an opportunity to develop your meditation practice. Just keep at it and have faith that everything is as it should be. 


What does the path you follow look like?


Wednesday, September 30, 2020

Buddhist Meditation Plan for Beginners

With this Buddhist Meditation Plan for Beginners, I'm supposed to learn the best Buddhist meditation techniques for quieting my mind, cultivating inner peace, and achieving sustained happiness.



The key to being successful with this meditation plan for beginners is to commit to it. . I need to try and do at least one of the exercises each day. In this set meditation training plan, it is suggested when to do each technique, but feel free to meditate according to your own plan. What matters with meditation is simply that you do it! So let’s get started.

A Buddhist Meditation Plan for Beginners: Step 1

The first step in our meditation plan for beginners is simply to acquaint yourself with the different types of techniques. Of course before starting something we need to learn a little or as much as we feel comfortable about it. Reading about some of the techniques that we have previously written about here or elsewhere, in books or watching videos on Youtube.com would be a great start. At the same time, it is important not just to read or watch videos but to also practice the techniques. Your meditation training should be broken down into 90% practice with a 10% theory.

To begin with, acquaint yourself with the following meditation techniques.

In a moment we will look at how to use these techniques for beginners in an ideal meditation plan. First, however, it is important to learn about the techniques themselves. Read through these descriptions and click the link for more detailed information on each technique.

Buddhist Meditation Plan for Beginners #1: Breathing: The absolute best technique for beginners is a simple breathing meditation. With this technique, you will learn to focus your mind on your breathing. This will teach you the basic process of meditation and is the entry point for more advanced techniques. Learn Breathing Techniques Here.

Buddhist Meditation Plan for Beginners #2 Mindfulness: Mindfulness is a simple practice that gets you to focus your mind on the present moment. This is important for many different reasons. It is an excellent way of removing stress and learning to relax, but it also makes you more effective at what you are doing because you will learn to focus your mind on your actions. Learn Mindfulness HERE.


Buddhist Meditation Plan for Beginners #3 Zen Walking:   With Zen Walking you will focus your mind on the process of walking. This is very important for many reasons. To begin with, you will heighten your mind/body connection. This helps to focus your mind on your actions and also makes you more aware of your body. Zen Walking is also a good form of gentle exercise and is one of the most relaxing meditation techniques in the world. Learn Zen Walking HERE.



Buddhist Meditation Plan for Beginners #4 Vipassana: 

 Vipassana is a specific type of meditation in which we cultivate mindfulness of thoughts. Essentially, with Vipassana meditation we learn to recognize when we are experiencing thoughts, we then learn to see a thought as only a thought and nothing more. This is very important for quieting the mind. Once we become more aware of our thoughts we are able to silence them. Most people think mindlessly. They simply think about things over and over without awareness of the fact that they are thinking and that their thoughts are interfering with the mind. When we practice Vipassana meditation we learn to recognize thoughts, which in turn gives us control over our thoughts and finally allows us to quiet the mind. A very impressive website to learn  Vipassana meditation. But if you are looking for a simpler explanation here you go click here.

 

Buddhist Meditation Techniques for Beginners Step 2:

Now that we are familiar with the different types of Buddhist techniques it is time to put that knowledge into practice by adopting a training plan. Here is the plan that's recommended.

WEEK 1: The most important thing in your first week is simply to commit to practice. In week 1 you want to do only the simplest techniques, which is a breathing meditation. Take twenty minutes each day to sit and focus your mind on your breathing. This will quiet your mind and enhance your focus. Choose a time each day where you can focus on your breath for twenty minutes. Do not focus on results during this time, simply aim to do twenty minutes of breathing meditation each day.

WEEK 2: In week 2 you will want to continue your breathing practice, continuing your commitment to those twenty minutes a day. We now want to advance our progress a little too, though, which is why we will now introduce Zen Walking. In Zen walking, we usually walk on a short and straight path. However, this demands that we put aside another 20 minutes to practice. Many people simply don’t have the time. For this reason, It's recommended practicing Zen walking while on your way somewhere. If you are going to work, for instance, choose a safe path to walk and leave a little earlier than usual. This will give you the time to practice zen walking while you are on your way to work (which saves time compared to having a dedicated schedule for this practice). You may practice Zen walking whenever you are on a safe path, so the next time you are walking somewhere, go a safe route, and while you walk.

WEEK 3: In week 3 we want to begin to use meditation in our everyday living. For this we use mindfulness. It is possible to practice mindfulness meditation while doing anything. Say, for instance, that you are doing the dishes. You can meditate on the process of cleaning, thus practicing while you work. You can equally practice while exercising while showering, and while doing other simple tasks. By practicing mindfulness meditation while you work you are learning to adopt a meditative style of living, rather than simply practicing at specific times.

WEEK 4: In this final week I recommend adding Vipassana to your current meditation training schedule. For this, you will need another time slot of twenty minutes each day to sit and observe your mind. I have added two resources for you to "click" on in the article on Vipassana Meditation. I really do recommend a more detailed website. It has an enormous amount of detailed information that is very useful in this meditation practice.

So there it is the complete schedule for “A Buddhist Meditation Plan for Beginners”

What I ended up with in week 4 is a complete training plan that looks like this:
Breathing Meditation: Practice 20 minutes of mindful breathing per day
Mindfulness: While doing any simple tasks, do them mindfully
Walking: While en route somewhere, take the safe path and practice Zen Walking
Insight Meditation: Include a second 20 minute period per day when you will practice Vipassana Meditation (Insight Meditation).

The complete Buddhist Meditation Plan for Beginners. With this meditation plan for beginners, I hope to find inner peace and sustained happiness.


Meditation For Stress Relief

Meditation For Stress Relief
Have you tried meditation to solve your stress and health problems? If you haven’t yet, now may be one of the best times to make that experience a reality. Mediation is one of the most sought after forms of stress relief and is even recommended by many doctors.

If you are someone that spends your evenings worrying, stressing about all that needs to get done and even feeling physically bad without being sick, then meditation may be an ideal solution for you.

In meditation, you transform the way that your mind is working. While you can’t say that it’s a simple process, meditation is something that you can easily learn to do and then use daily.

In fact, studies show that when you do allow yourself (especially your mind) to meditate for just a few minutes each day, you can reduce the stress levels you face improving your quality of life.

There are many more benefits to meditation. For each person, this experience is going to be quite unique. If you wish to find out what it can offer you, you must learn to meditate. There is nothing negative that can come of meditation.

As you will learn the further you look into meditation, there are many different types of meditation. Some are very ancient methods that have been used for thousands of years by various cultures. Others are much more modern and, in such, are sometimes more popular. Yet, learning about these types is something you should invest in.

Finding the right type of meditation for you is key and the process means educating yourself about the various types of meditation that you can select from. Yet, all of these methods of meditation will fall into one of two different classifications. If you were to select meditation on any sole factors, it would be based on these two methods available. Thoroughly exploring both of these methods of meditation can be very important to finding success. You’ll need to experiment with both types, eventually, to determine the best route for you to take.



Focused Meditation

 

 

 

 

 

 

Concentrative Meditation



The first type of meditation is that of concentrative meditation. In this type of meditation, the focus is on the way that you breathe, on an image, or on a sound. Sound, or mantra, is often used. By using these tools, so to speak, you are able to clear the mind and allow for greater awareness as well as clarity.
To focus on meditation, you’ll use one of these elements to help you to focus. By focusing on it, like you would a camera lens, you can then effectively reach the state that you are in.

Breathing

One method of concentrative meditation that is commonly used is that of concentrating on your breathing. It is probably the most simple of methods to use because you can do it any time without much need.

Breathing is effective because of how it plays a role in your daily life and well being. Many of hose that practice other alternative medicines, such as yoga, also believe that breathing is essential to maintaining the correct state of mind. In meditation, it is believed that breathing must be regulated in order to meditate properly.

You can see this clearly in your everyday life without considering meditation at all. When you are relaxed and comfortable, your breathing is slow and deeper. But, when you are worried, stressed or anxious, your breathing speeds up. If you are distracted, this happens as well. By regulating your breathing, you can focus your mind and gain control over it more effectively.

But, how does breathing effect meditation? Have you ever felt overwhelmed and anxious? Were you afraid or even terrified? If so, then you may have told yourself to take a deep breath and to calm down. As you can see, you can control your own breathing.

As a tool in meditation in the concentrative methods, you can gain control over your mind using breathing. To do this, you must regulate the breathing. To do this, you’ll need to focus on the rhythm of your breathing. The rhythm is the movement between inhaling and exhaling.
When you do this, sit and close your eyes. Focus on your breathing, the movement of air in and out of your body. You’ll need to concentrate on that breathing and only the breathing you are doing.

Soon, your meditation on breathing will become something that helps to ease your mind. You’ll see this as your breathing becomes more regular and then deeper and slower. When this happens, your mind too is changing. It becomes quiet, calm and collected. You’ll feel serenity and peace. You are also more aware of your surroundings and more likely to gain the benefits of meditation.
Breathing is just one example of concentrative meditation. There are many other forms, some of which we will talk about later in this book. Yet, remember that there is another type of method of meditation that accompanies concentrative meditation as the two forms that all methods and techniques of meditation fall under.

Mindfulness Meditation

Mindful meditation is quite unlike that of concentrative. If we use the example of a lens to help show the difference, you can see this. In concentrative meditation, you are concentrating on one single thing, focusing the lens on that one element, like breathing or something in the room that you are in.
On the other hand is mindfulness meditation. Here, you are not focusing your lens, but widening it to include more and more information.
 
You may wonder just how including more of what is happening in any one moment can help you to collect your thoughts and focus your mind. Yet, the fact is that you can do this because of how you do it.
Using your abilities, you’ll become very much aware of everything around you including all of your feelings, the things that you see, the things you hear, the smells and sounds, the very elements that you may want to filter out of your mind.

From here, though, something is unique. You’ll notice and become mindful of these things, but you will not react to them. Instead, you are simply taking in whatever is happening in your mind. Don’t become overly involved with these elements. You won’t allow for images, thoughts, or memories to filter into your mind here as they do when you are concentrating.

Because, you are not becoming involved with the images and elements that are filtering through your mind; you actually calm down. Your mind is now clearer because it has taken in many of the things that are happening around you. You aren’t focusing in on any one thing. Instead, you are aware of everything going on, but not participating in it.
 
Although this method of meditation is one that is less well known and used by beginners because of how challenging it can be, it is still an ideal choice because it allows for a renewed sense of being and wholeness. By focusing on everything but not on one single thing, you can clear your mind fully.

All types of meditation fall in one of these groups. You will either use methods that are concentrative, in which you will concentrate on one thing to enter into a meditative state or you will use a mindfulness meditation method to enter this state. For those that are looking towards these methods and wondering which to choose, don’t. You can use both types of meditation to gain benefits and sometimes one method will work better than others will. With the ability to learn either type, you’ll be that much better at meditation that fits what you are doing and what your body and mind needs at any one time.






Namaste

Wednesday, January 23, 2019

Reducing Suffering In Your Life

Stupa Karma Ling
Stupa Karma Ling (Photo credit: Wikipedia)

How to reduce your suffering

In Buddhism, there is a practice called Mind Training and within this practice, there is a section on reducing one’s suffering. Now, suffering here means dissatisfaction with life, an unease, discontentment and a feeling that life could be better. The following four methods are described in mind training as the best way to stop the suffering of all beings, and bringing them, and ourselves, happiness. Of course, we have to be realistic and understand that life is not always going to be happy, and it is an unsatisfactory part of life that suffering is always lurking around the corner. However, these four practices will help to reduce our suffering and give us the tools to be able to cope with whatever comes our way.
Accruing Mental Stability
We have to take responsibility for our actions and ensure we act in a way that will help and not harm ourselves and others. This can be achieved by practicing the ten helpful acts and refraining from the ten harmful acts. These acts are listed below:
    Harmful Acts
  • Killing or causing others to kill
  • Stealing/taking what has not been given
  • Sexual misconduct – harming someone with the sexual act
  • Lying
  • Divisive speech – speech that divides people
  • Harsh words
  • Idle talk/gossip
  • Covetousness – a desire for things we do not have
  • Ill will – thinking harmful thoughts about someone
  • Inappropriate view – not understanding impermanence, cause & effect, non-self, and suffering
    Helpful Acts
  • Compassion
  • Generosity
  • Self-control
  • Truthfulness
  • Kind speech
  • Pleasant words
  • Helpful words
  • Contentment
  • Goodwill
  • Appropriate view











If we adhere to the ten helpful acts we will be helping ourselves and others. We will also be mentally calm, as we will not be tormented by past unacceptable behavior.

Tuesday, January 22, 2019

If the Buddha were here to give relationship advice to us today.

Ever wondered what it would be like to have the ancient wisdom of the Buddha to guide you through the dating process? 

If the Buddha Dated: A Handbook for Finding Love on a Spiritual Path by Charlotte Kasl, Ph.D., since it was published in 1999 it has been loved by those seeking relationship advice.
If the Buddha were to give dating tips, they might be a little confusing to some modern-day folks. So consider this a Top 10 CliffsNotes, each with modern day explanations.



  • “When you say goodbye to someone or decide not to see them again, remember you are but a moment in their story. Make it a story that doesn’t leave a scar.” Translation: Do whatever it takes to leave on good terms.

  • Equality doesn’t need to mean that both people earn the same amount of money, have equal status, or equally good looking. It means they value each other as equals when it comes to making plans, making love or making decisions. They have an equal voice. One should not have to sacrifice himself, or herself, to the other.” Translation: Equality is not based on materialistic things or statistics. Equality is based on shared values, shared communication, and shared self-respect. 

  • “In an unequal relationship, because the subordinate mate gives in reluctantly and complies, the dominant ones are never challenged to reflect on themselves. There is little or no growth, flexibility, or no forming of the “us” bond that brings two people into spiritual union.” Translation: In equal relationships, both people are challenged to grow and evolve together, rather than one person always pushing for the other partner’s growth.

  • “Things are always changing—our thoughts, cells, hormones, hairline, consciousness, relationship, and the landscape around us. Instead of trying to freeze the present moment and hanging onto it, we need to remember that life is a process of constantly letting go.” Translation: The only constant is change. Every present moment is a chance to embrace the newness and let go of the past. Nothing is permanent. 

  • “To be loyal to our journey is to know the rhythm, tone, and pulse of our essential inner world- the song that is ours alone. When two people bring the richness of their inner music to each other, they bring the possibility of a new composition, of counterpoint, harmony, voices weaving together creating a magical composition. If we’re disconnected from the music of our essence and attempt to find happiness through another’s song, there will be a dependency and relationship without harmony.” Translation: We must know and accept who we are fully before we enter a relationship, or else we end up in a co-dependent relationship. When two whole people join in a supportive relationship, the results can be magical. 

  • “If we have the belief ‘I’ll always be abandoned’ we create situations where we’ll be abandoned, and forget to notice when people are loyal friends. Our task on the spiritual path is to stop repeating the same old stories and become aware of all the ways we keep proving our stories are true.” Translation: Thoughts become things, and we become our thoughts. Choose to write your own fate for better results. 

  • “We can either bargain, hold back, and hang onto comfort and security, or we can take a deep breath, and say take me, and leap into the fire.” Translation: Taking a risk is often worth it, especially in love.

  • “There are so many dating books with numerous rules about the right thing to do and say when dating. On the spiritual path, the ‘rules’ are simple. Simply ask yourself, am I being guided by my rigid ego” Translation: Ego-driven actions love rules. The spirit of love needs no rules to guide us.

  • “Ego says I want someone to fill me up. Non-ego says I’ll have someone to help me wake up, to challenge my blind spots and be a companion and playmate on the journey. Translation: If we believe and live as already-full beings (complete), we don’t look to others to fulfill us. 

  • “Another aspect of loving kindness is to remember that it’s not being free of imperfections that’s crucial to relationships, it’s being honest about our faults and mistakes. When we accept our humanness we become able to apologize (not grovel) for having been rude, insensitive, or dishonest. Our apology to another is a form of compassion to ourselves because it signifies acceptance. This is at the heart of intimacy.” Translation: By honestly accepting our faults and mistakes and apologizing with sincerity, we practice compassion towards ourselves and others.

Thursday, August 23, 2018

Having the Right Approach to Buddhism

The Right Approach to Buddhism

When we pursue studies of Buddhism and Dharma, it is important to develop a correct motivation and also to aim at the correct goal. It is not exactly like when we study other things.


Dharma

Since we study Dharma, the motivation must follow correspondingly. This is because Dharma is not just studied in order to know more, or to get more knowledge. Dharma is studied to obtain a concrete gain; and not just any gain, but a far-reaching gain from which we can profit from for all time.

How can we achieve such a far-reaching gain? 


We achieve this goal by understanding what the actual roots of our happiness and suffering are and by transforming them. On one hand, if we do not understand the actual causes for happiness and suffering, and on the other hand, if we understand them, but do not bring about the necessary transformation, then it will not be possible to achieve that far-reaching and lasting gain, despite whatever other means we may employ.

To pursue other kinds of studies does not have this effect. When we follow other studies, we learn all sorts of things. But the knowledge that we acquire does not have such a direct relation to the actual causes of happiness and suffering; it cannot bring any lasting gain. It is possible that through such knowledge we may gain something temporary, but to obtain an everlasting result is very difficult.

What are the actual causes for happiness and suffering? 


Suffering and Unhappiness
These are explained in the Dharma, and how we can directly deal with them and change them is the essence of Dharma. This is also the reason why the study of Dharma produces a tangible and lasting result.

Sometimes we think that our ordinary activities produce real, concrete results, while Dharma-activities are something rather abstract and have no concrete results. But the truth is that somebody who really understands Dharma and applies it correctly into practice does achieve the best tangible result for oneself.

However, if one considers Dharma activities as something that has little to do with real Dharma, or if one approaches Dharma wrongly, then there are risks and dangers that one's efforts will be in vain. In this case, instead of bringing concrete, beneficial results, one will end up wasting much time and energy for nothing.

When we get involved with real Dharma in an unmistaken way, there is nothing that could produce greater results for oneself and for the sake of others.

We think that an activity makes sense if it improves our experience of happiness and prevents our suffering, and that something is worthless or no good if it worsens our situation. There is no other meaningful criteria to distinguish what is meaningful from what is meaningless, to distinguish what is useful from what is useless.

The experience of happiness and suffering is dependent upon the causes of happiness and suffering. That which directly connects us to the causes of happiness and suffering is Dharma. And by practicing Dharma, these causes of happiness and suffering can be directly influenced. Therefore, there is nothing more useful and effective than getting involved in Dharma.

Causes of Happiness and Suffering


The root philosophy of Buddhism, the teachings that Buddha gave, is the statement that the actual causes for happiness and suffering lie in one's own mind, and that the outer objects may serve as conditions, but are not the actual cause for happiness and suffering. Other people, for example, are not the actual cause, nor are any other objects; gods or ghosts. There are, rather, causes in one's own continuum that are responsible for all our suffering and happiness. This is a central point of Buddha's teachings.

By understanding that the causes of happiness and suffering are to be found in our own mind, we make efforts to change these in order to accomplish the real benefit for ourselves and others. The teachings of Buddha have many aspects, but some are fundamental, and to understand them correctly is very important.

As already said before, the ultimate goal and central core point of the Buddha Dharma are the beings, and nothing else. Some people may think that the actual central point of Buddhism is Buddha or Nirvana, the freedom from cyclic existence, or the calmness of the mind. But this is not correct. All of these are surely very worthwhile achievements, but the central point of the Dharma is benefitting the sentient beings.

Wednesday, August 22, 2018

Essential Ideas of Buddhism

The Essential Ideas of Buddhism

When we speak about Buddhism we refer to an extraordinarily vast and deep subject. I have learnt but a single drop of this great ocean of knowledge, however I will share here a short, introduction to some of the fundamental points of the Dharma.

Buddha teaching his first disciples
Most might know that Buddhism is one of the great World Religions and that it traces back to Buddha Shakyamuni, who was born in Lumbini (Nepal) over 2500 years ago. Many of you will also probably know some of Buddha's great deeds, as it would take too long to describe them all. At the age of thirty-five, Buddha manifested the attainment of full enlightenment; then, he lived on until the age of eighty-one. From the attaining of enlightenment until his Parinirvana, he spent most of his time sharing and teaching.

The first teaching Buddha had given was on the Four Noble Truths: the Noble Truth of Suffering, the Noble Truth of the Cause of Suffering, the Noble Truth of the Cessation (or Liberation) of Suffering and the Noble Truth of the Path to End Suffering. After that, he covered a variety of teachings, always in accordance to the needs and mental dispositions of his disciples.

At first, these teachings of Buddha spread widely in India. Tibetans were first introduced to the Dharma in the seventh century of the western calendar; and, immediately recognising its extraordinary value, they applied great efforts into bringing the doctrine to their home country. Many travelled to India in order to study Buddhism there, and some outstanding Indian Buddhist masters were also invited to teach in Tibet.

Tuesday, August 21, 2018

38 Buddhist Wisdoms for Everyday Life

38 Buddhist Wisdoms
38 Buddhist Wisdoms is based on the Mangala Sutta, the Discourse on Blessing. It's one of the most popular and widely practiced Discourses by Buddhist throughout the world.

It is a comprehensive summary of Buddhist ethics and practical wisdoms.

38 Buddhist Wisdom forms a complete body of knowledge of Buddhism that is easy to apply to everyday life.

This a great place to start, if your wish is to know Buddhism. It is written for the modern reader, presented in a short and concise but comprehensive format. Making use of simple language that is easy to read and understand.

Check it out at Issuu it would be a great resource for teaching children about Buddhist ethics and wisdom. It's FREE

Monday, June 18, 2018

Does "I" Really Exist?

Within this world, the most powerful obstacle or negativity is known as the grasping of self, the "I", or the ego.

Ok

When one just thinks of "I" and has that kind of strong ego and pride, then within that kind of mind-stream it is very difficult to have any dharma teachings and practices. Pride or the ego is like an iron ball which pulls us down.


If we carefully investigate ourselves, we will not find an "I" existing in reality. We think, "I am," and "He is," or "She is," but when we examine truly, these are not existing in an absolute sense. For example, we may think of our body as "I," but when we investigate we can see that the body is not the "I." The "I" feels happy, the "I" suffers, the "I" has this pain and sickness, and then the "I" dies. 

But when at death the five-aggregates of our physical bodies die, still our external body is there, but it no longer has all those kinds of experiences of happiness or pain. For example, when the dead body burns in the fire, it does not feel the heat at all. When it is buried under the ground, there is not any kind of feeling either. Even when it is eaten by dogs and vultures, there is no pain at all. 
When death happens, all the pains and sufferings associated with the body are no longer there.

Tuesday, December 19, 2017

37 Weeks Of A Bodhisattva's Practice

English: Amitabha Buddha with his attendants A...
English: Amitabha Buddha with his attendants Avalokitesvara Bodhisattva, and Mahasthamaprapta Bodhisattva. Hangzhou, Zhejiang province, China. (Photo credit: Wikipedia)

The Thirty-Seven Practices of A Bodhisattva

Week 1


First Practice
  1. The practice of all the Bodhisattva's is to study, reflect and meditate, Tirelessly, day and night, without ever straying into idleness. In order to free oneself and others from this ocean of samsara.
    Having gained this supreme vessel—of a free, well-favoured human life, so difficult to find.

Whatever lifestyle we might have, 
we need to put full effort towards 
practicing the Dharma day and night 
with good motivation, even before we sleep. When you do sleep do it for the benefit of others.

Wakeup for the benefit of others; go about your day for the benefit of others.

Whatever actions of body, speech and mind that are done, base it on Dharma and the purpose of benefiting others. But to practice something requires one to first acquire the knowledge. 

Which explains the very first words of advice given, the practice of all Bodhisattva's is to study, contemplate and meditate.

Friday, September 15, 2017

Who was Siddhartha Gautama The Buddha? 

A very brief intro.


The Siddhartha was a spiritual teacher who lived in India sometime between the 6th and 4th centuries BC. His philosophy ended up creating the religion we now know as Buddhism, and tends to counter much of what we're taught in the West.

After many years spent in deep meditation, he realized that attachment and desire lead to unhappiness. He believed that Enlightenment, or "Nirvana", was achieved when one's mind is compassionate, free of attachment, and focused on the present moment.

He spent the rest of his life teaching others how to free themselves from suffering and live a life of compassion, fearlessness, and joy.